Sufism is spiritual activation and evolution through participation, practice and one’s own experience. It is a process of evolution of self in harmony with the others. Sufis believe in evolution of a man into a complete man by enlightenment through one’s own experience and understanding. The spirituality of Sufis reflect in their everyday action. It is not something external reserved for some special occasion, but a part and parcel of their daily life. Sufis make a conscious effort to evolve as a perfect man. In regard to spiritual evolution of a Sufi, Hazrat Abu Yazid al-Bistami (Bayazid) said that progress could not be made by standing with the pious or with the warriors in the cause or with those who pray or fast excessively. The only way to the Almighty is to “leave yourself and come”, which meant to leave one’s self interest in this world and hereafter, leaving everything other than the Almighty behind. The Sufi, therefore, is one, who has emptied himself of everything, who has left everything behind, except what he really is. He has bruised aside all the dust and the rusting from the mirror of his heart, which now shines with His Glory and reflects His Presence. The Sufi is one, who has submitted himself to the will of the god, who lives in union with the God and who has devoted himself in search of the Truth. The Sufi is a complete man, with his essential personality reflecting from deep within. “A Sufi is liberal like the ocean, kind like the Sun and humble like a river”. The Sufi is drunk without wine; he is lost in his Master’s love. He is sated without food; shows opulence in poverty; joy in sorrow and loves even his enemies”- Maulana Rumi Outwardly the Sufis may look to be any one, a peasant, a merchant, a soldier, a physician, a lawyer, a teacher or a housewife and according to the understanding of the ordinary viewer they may seem mystics, dressed in rugged rough clothes, practitioners of occult sciences or just the ordinary people like anyone else. Some of them may talk, others may be silent, some may walk relentlessly, and others may sit and train disciples. They are the people from this world but still not of this world. Their ideal is to be free from ego manifested in various forms such as ambition or pride. They live for social harmony with equal respect for all religions, for they see the same quest for the Truth underlying all religious practices but at the same time not having blind obedience to customs and rituals. If one looks upon them as saints, one would benefit from their sainthood. One would benefit from their company anyway even if one does not revere them as saints since their heart radiates the energy of love and induces the feeling of love in the hearts of others, resulting in the peace of their mind. For them the world is the place where the mankind has to gain experience. Human beings have been given freedom of action, good or bad, according to their desires. The spiritual progress is based on knowledge, which in turn is based on movement. The capability to act lies in the soul. Contact of soul with the physical matter is, therefore, necessary so that on the basis of experience, it may acquire knowledge of the world and thereafter the knowledge of the Truth. A physical body is necessary for realization. The soul needs an outer covering, the physical body, just as for a seed the outer shell is necessary. If a seed is sown without its outer covering, it will not sprout; it will not grow into a tree. Similarly, the soul also cannot realize the Truth without a physical body. The experience of pain and suffering enables one to understand pain and suffering of others and develop sympathy and kindness for them. It is a process of constant evolution and achieving perfection as a true human being.

The Sufi is pledged to the service of humanity. There is no good or evil for the Creator. Only the human society makes it so. The Sufis are also beyond good and evil but they are the people of the highest morality. They are different from others in that they are absorbed somewhere all the time. They do not notice good or bad. Sufis do not say: ‘I do this or that’. They do it. It is the Sufi way. If one thinks that he did a great thing, then it just goes in vain; it has no value. The Sufi thinks that he did it because it was his duty. For them duty has a permanent value.

Sufis are lovers. They are Beloved of God. The Sufi lives only in the present. He does not think of yesterday or of tomorrow. The Sufi is linked to the present moment and he lives in the Eternal Now. The present moment is the nexus between him and the Eternal. He listens to his inner self and acts accordingly. For him the present moment is the moment to achieve his target. He does not wait for a better or an auspicious tomorrow. He evolves every moment. He is like a wave, which propagates every moment.

Sufism can be considered as something approaching a universal faith with liberal teachings and great tolerance as exhibited in the conduct of most of the Sufis. The most important attributes that have contributed to their wide acceptance are their love for the humanity, purity of mind and perfection in their conduct. Sufis distinguish spirituality from religion. For them the Almighty is not concerned with one’s religion but with love. Spirituality does not need following of any particular religion. Customs and rituals are only the outer form of religion, which depend upon the place and social circumstances. Spirituality, however, is seeking the Truth and self-realization that are the matters of soul, which is same in everyone and above all these things.

The Sufis are people with an open heart. They do not have any prejudices i.e. their mind is not preoccupied with any bias towards any one. They have no complex; neither are they overawed by the presence of kings, nor do they boast in the company of poor. They take things as they come. They do not condemn anyone, even a known sinner, for they consider that to hurt someone’s feelings is the biggest sin. For them to hurt others’ feelings is the same as hurting one’s own feelings. They may, therefore, suffer bodily, but would not hurt their feelings. No difference exists between their conduct and their feelings, as a result of which they do not suffer from any complex. Their outer and inner is same. Sufism teaches everyone- Surrender: Surrender to Allah with love and allow the heart to be the instrument of connection and exploration.

Unity: All beings are one and connected to the source of existence. Allah is the lover and the beloved. Remembrance: Remember Allah constantly through prayer, Zikr, chanting, or other practices that invoke the divine presence.

Purification: Purify the soul from worldly attachments and egoistic desires that hinder the realization of Allah. Service: Serve humanity and creation of Allah with compassion, generosity, and humility as a way of expressing gratitude to Allah.

Among these Sufis there is a prominent name of Khwaja Muhammad Nabi Raza Shah alias Dada Miyan, born in later 19th century, whose ancestors had migrated to undivided India from Afghanistan and settled in Rampur. He became the guiding light for many and inspired the generation to come from his teachings. As a result of which to this day there are millions of followers across the world who are spreading his teachings and guiding people to understand the meaning of Sufism.

  Hazrat Khwaja Muhammad Nabi Raza Shah Alias Dada Miya Rehmatulla Alaih Dada Miyan brought together the people of different understanding and abilities and made them for something good and later on they all became the leader of many more disciples. In the short life of 45 years only Dada Miyan influenced millions of people of various community, who happily joined him and tasted the true essence of Sufism in their life. Through his teachings Dada Miyan made many people very close to Allah.

It was Dada Miyan’s innocence and kindness that would always make permanent place into the heart of masses. Anyone who would see him once they used to crave more for his sight.

He has attained the level of fana-fis-shaikh (to get assimilate into his Master) in his spiritual journey and his shaikh has given him the degree of Asad-e-Jehangiri (the lion of Jehangiri Sufi order). And if one’s Murshid call him by such name, then it is for you to understand what place Dada Miyan has attained through the guidance of his spiritual master.

With major center of Spiritual learning at Lucknow and Bhainsori Sharif, Rampur India. Our community is well spread in all over south asia and in many other parts of the World.

Ours is a large community of over a million people dispersed across India. It is growing at good pace and continue to grow Insha-Allah.

We are trying to make people aware with Sufi philosophy by imparting the love and fear of Allah in their hearts which develops sensibility and awareness for over all wellbeing of an ordinary person. It helps uplift the living standards of people and bring them into mainstream by transferring the love and fear of Allah, the most high.